In general, religious traditions stress our duty to god, or to some universal ethical principle. Our duties to one another derive from these. The religious concept of rights is primarily derived from our relationship to this divinity or principle and the implication it has on our other relationships. This correspondence between rights and duties is critical to any further understanding of justice. But, for justice to be practiced; virtue, rights and duties cannot remain formal abstractions. They must be grounded in a community (common unity) bound together by a sense of common union (communion). Even as a personal virtue, this solidarity is essential to the practice and understanding of justice. With reference to the passage, the following assumptions have been made: 1.Human relationships are derived from their religious traditions 2.Human beings can be duty bound only if they believe in god 3.Religious traditions are essential to practice and understand justice Which of these assumption(s) is/are valid?

In general, religious traditions stress our duty to god, or to some universal ethical principle. Our duties to one another derive from these. The religious concept of rights is primarily derived from our relationship to this divinity or principle and the implication it has on our other relationships. This correspondence between rights and duties is critical to any further understanding of justice. But, for justice to be practiced; virtue, rights and duties cannot remain formal abstractions. They must be grounded in a community (common unity) bound together by a sense of common union (communion). Even as a personal virtue, this solidarity is essential to the practice and understanding of justice. With reference to the passage, the following assumptions have been made: 1.Human relationships are derived from their religious traditions 2.Human beings can be duty bound only if they believe in god 3.Religious traditions are essential to practice and understand justice Which of these assumption(s) is/are valid?